MEMBER MONDAY

Of course there are countries. There are, in fact, 195 of them (all but two recognized by the United Nations), each with its own flag, border, and sovereignty. We all know that. Questioning the notion of a nation-state is akin to challenging the laws of gravity.

But question it we will. Or, at least, we will discuss, qualify, and reimagine the idea of a nation-state with the help of two articles. The first (click: The Attack Of The Civilization-State ) might be summarized by this one whispered Asian truth, "Always remember that China is a civilization rather than a nation-state."

And so it is with another Asian civilization-state, this one the parliamentary democratic republic of India. Prime Minister Modi’s victory arose, in part, by convincing voters to reject the very idea of a nation-state, which he characterized as an invention of the West. Any tolerance for a philosophy that embraces Western-style alternative political systems, you see, itself represents an underlying contempt for the Hindu civilization-state. Long live the civilization-state, the alternative to the West.

So, the point is that “we” might be a bit presumptuous in thinking our concept of the nation-state is consistent with, or shared by, two civilization-states with a combined population eight times ours.

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“Bobos In Paradise” was written by David Brooks some two decades ago to advance the notion that a new group of social animal, the so-called bourgeois-bohemians (“Bobos”) -- those who arose from the affluent educated class blending with the counterculture values of the 1960s -- would power the entrepreneurial energies of an ever-ascendant America. A paradise, indeed, as the culture would represent the ultimate meritocracy such that “Anybody with the right degree, job, and cultural competencies can join.”

Well, how did that work out for ya’? In a recent article from The Atlantic (click: How The Bobos Broke America) the bloom is off the rose as Brooks now maintains, “The bobos have coalesced into an insular, intermarrying brahmin elite that dominates culture, media, education, and tech.” So there, as he reflects on that earlier sunny quote to helpfully admit, “That turned out to be one of the most naive sentences I have ever written.”

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"A farmer got so old that he couldn't work the fields anymore. So he would spend the day just sitting on the porch. His son, still working the farm, would look up from time to time and see his father sitting there. "He's of no use any more," the son thought to himself, "he doesn't do anything!" One day the son got so frustrated by this, that he built a wooden coffin, dragged it over to the porch, and told his father to get in. Without saying anything, the father climbed inside. After closing the lid, the son dragged the coffin to the edge of the farm where there was a high cliff. As he approached the drop, he heard a light tapping on the lid from inside the coffin. He opened it up. Still lying there peacefully, the father looked up at his son. "I know you are going to throw me over the cliff, but before you do, may I suggest something?" "What is it?" replied the son. "Throw me over the cliff, if you like," said the father, "but save this good wood coffin. Your children might need to use it." (Zen proverb)

So who exactly is that, making this "light tapping" sound? It's you, of course. No, it's certainly not me -- I'm the guy out there working the farm. I'm the startup guy looking to score big, the guy bump-skiing the moguls, the guy raising two kids. No, no, it is indeed you, your future self -- a few decades means nothing within the vastness of time and space.

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In the world of organizational development, figurative lightning has stuck Highland twice. The first was the choice by Jim Collins to write his seminal book Good To Great right here at Highland. The second has been the club's great fortune to welcome new member Steve Morris whose life, work, and profession is all about peak team development, applying many of Jim's principles.

Steve knows of what he speaks, having been on the performance team competing in what could be the oldest (first contested,1851), most demanding, unforgiving sporting competition in the world -- that pinnacle of yachting known as the America's Cup.

Join us as Steve shares his expertise on the value of building high-performance teams -- arguably more important for organizational success than money, individual talent, or initial success -- applied to virtually any startup, from coffee to crypto. Per Steve:

"I was amazed at seeing what I regarded as huge investments being made to try to win the America’s Cup, with over $100M being spent each round. Yet that figure is dwarfed by the investments made in startups-- over $75 billion in the second quarter of 2021 alone.

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In his novel Humboldt's Gift, Saul Bellow described the onset of fame, "I experienced the high voltage of publicity. It was like picking up a dangerous wire fatal to ordinary folk. It was like the rattlesnake handled by hillbillies in a state of religious exaltation."

Our MM 2/15/18 Glory Days discussion centered around MM lunch guest Brad Lidge -- the close-out pitcher to win the final game for the Phillies in the World Series on October 29, 2008 -- who so ably managed to handle the rattlesnake as he parlayed his fame (most certainly in Philadelphia) into a solid career and the pursuit of studies and interests far afield from that which had made him famous. More often than not, though, are the stories of those athletes, rock stars, starlets who succumb to the addiction, alienation, depression, and self-destruction under the glare.

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(This is an experiment, of sorts i.e. the selection of a discussion topic that floats outside the mainstream but of possible interest to a subset of participants who might bring their expertise and/or independent research to the table . . . . if there is such an interest, we will look forward to an enlightening discussion; if not, I’ll enjoy the lunch hour talking to myself)

The so-called Triffin paradox: a national currency that additionally functions as a global reserve will inevitably lead to a conflict between that country’s short-term economic interests and long-term international objectives. Stated differently, no country whose currency is the global reserve can pretend to operate as a closed domestic system.

The fact we have pretended otherwise may be key to unlocking the mystery why so many things have seemed off-kilter…

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Some years ago, Member Monday took a deep dive into the world of Psilocybin, particularly its non-recreational application to substantially reduce the anxiety and depression attendant to the terminal patient’s impending death. As we discussed at the time:

Psilocybin -- the psychoactive compound in magic mushrooms -- is enjoying quite a rehabilitation of reputation these days. Once the subject of Timothy Leary's counterculture playground and Nixon's anti-drug vendetta, it has found its way into the research labs at Johns Hopkins, NYU, and the Imperial College in London (MM 7/24/17 Hallucinogens).

Our upcoming discussion will go beyond the confines of the strictly medical world as we open ourselves up to investigate what might be termed the whole-life application, which will include the very recent experience of our lead participant, fresh off a guided Psilocybin event of his own. This member’s identity will be revealed at our session, along with his motivation to embark on the experience in the first place, how he navigated any tricky legalities (note: psilocybin therapy was decriminalized in Denver through a 2019 ballot initiative), what he learned in the process, and whether/why he might recommend it to others.

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Edmund Burke cast a skeptical eye across the English Channel at the French Revolution and wrote sarcastically: "Amidst assassination, massacre, and confiscation, they are forming plans for the good order of future society."

One might apply the same skepticism to the present-day anarchical impulse despite it being something less than a movement, let alone a revolution. Perhaps it is best regarded as a kind of formless sentiment.

Our (very first) MM 7/5/16 A People's History of the United States featured a book authored by Howard Zinn, a self-professed anarchist who, in a 2008 interview, sought to disassociate "real anarchists" from the popular conception of it as inherently violent and predisposed to disorder and chaos.

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Spend just two minutes. Dedicate two full minutes to really look at, even meditate on, this picture.

The picture, of course, is of the plot bounded by the Boulder turnpike and Table Mesa/South Boulder Roads. There at the bottom left is Table Mesa Park-N- Ride. Just below that and outside the frame is the major intersection with the Foothills parkway. In the middle of the picture you'll see a larger body of water along with two smaller ones all fed by South Boulder creek. Now imagine the view of this same property from the vantage point of one driving from Denver, cresting the turnpike at Davidson Mesa, then dropping down for the first view of the city. Wow, you say, this seems to be more of a town than a city, all nestled cosily within natural beauty. This pictured plot, of course, is what's known as CU South.

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A kerfuffle of sorts broke out with the publication of "A helpless giant, led by buffoons," the lead introduction to last week's Weekly. Its lament for the late, great grand experiment called "American Exceptionalism" drew fire (e.g. see "Another Angle" appearing above), not so much for the asserted emasculation of it through our loss of resolve and moral ballast, but for heralding that very phenomenon in the first place. Exceptionalism suggests hubris. Hubris smacks of imperial overreach. This point-counterpoint is the topic for our MM discussion, centered around the focus article The Myth of American Exceptionalism.

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Member David Bright does a splendid presentation on the subject of Multi-Dimensional Wealth. At the center of his talk is the illustration, real or imagined, of Da Vinci’s famous Vitruvian Man, the one depicting a man in two superimposed positions with his arms and legs apart and inscribed in a circle and square. Think of wealth, David explains, in terms of the body’s extremities, the man’s two legs, two arms, and then the head.

In essence, starting with the arms and legs, each representing one of four aspects of wealth…

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It had been described as "a device of such monstrous efficiency that it left no room for humanity." The referenced "device" was an institutional building and system of control designed in the eighteenth century by the English philosopher and social theorist Jeremy Bentham. The so-called panopticon, from the Greek word for "all seeing," was devilishly simple.

A prison consisted of individual cells arranged along the circumference of a multistory rotunda, each cell facing inward. An inspection house sat in the middle. The efficiency allowed a single unseen guard in the inspection house to watch over hundreds of inmates. The power lay in the fact no prisoner was ever aware at any particular time whether the prisoner was being watched. This asymmetric viewing system served as the model for fifty-four prisons in Victorian Britain.

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Our own Bob Davis led his response to last week's introduction with "we are all ignorant, just ignorant about different things." So well said and the perfect segue to our next session. Our discussion will be centered around Against Persuasion and its theme that the pursuit of knowledge requires a radical collaboration: the openness to being persuaded as much as an eagerness to persuade.

The genuine desire to know through honest inquiry, an aspiration of Member Monday, is certainly nothing new. Socrates sought to map out the terrain of his own ignorance through the dialogues with others, seeking clarification and refuting views, all in an attempt to acquire the knowledge he so desperately wanted. No interlocutor was off-limits as most people put forward claims. His ultimate high wire act must have been seeking to refute the proclamation by none other than the Oracle at Delphi that Socrates, himself, must be the wisest of men.

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"It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so" (attributed to Mark Twain)

We conclude our look at Redefining Capitalism in the context of monetary policy. No one participating in the previous MM 7/26/21 Redefining Capitalism(I) session claimed to "know for sure" all about monetary policy, whether applied generally or with specific reference to the workings of the Federal Reserve. We shall continue to approach the subject with what the Buddhists refer to as a beginner's mind.

The Power Of The Fed documentary from the previous session raised as many questions as it answered about how the Fed operates and the resulting real-world effects. The Fed seems intent, despite its vow of transparency, to work in the shadows. Let us thus share our understandings and perspectives of the Fed as we attempt a further dive into the Rabbit Hole

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A few terms might pop up when discussing the Federal Reserve: opaque; unaccountable; conflicted; powerful. Perhaps it is all those things. Perhaps all those things are as they were intended.

Many of us certainly recall the opacity a couple of decades ago when then-Chairman Greenspan, using so-called FedSpeak, communicated largely via a word salad of insider terms. The cross-eyed audience largely dealt with the obfuscation by simply dubbing him some kind of oracle and moving on. Or, to paraphrase Mark Twain, it just seemed easier at the time to keep your mouth shut and appear clueless than open it and remove all doubt. The obfuscation continues.

We may discuss what few today even recognize: that the Fed, established by Congress in 1913, is actually a creature of the private banking sector and that its leadership ever since has been insulated from the indignity of a public vote. It proclaims transparency even as it vigorously rallies forces to thwart any attempt to peek under the covers. Just leave the conflicts of interest to your imagination.

The Fed's power, then, lies in its largely unfettered ability to create money and to regulate interest rates. Up for discussion:

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Some years ago, in our session on Deep Survival by Laurence Gonzales, we discussed the body's natural physiological response when life is on the line: the amygdala detects danger; the adrenal glands kick in; catecholamines constrict blood vessels and affect the firing of nerve cells; the adrenal cortex releases cortisol, invading the hippocampus, amping up fear and affecting the memory system; heart rate rises; breathing speeds up; sugar is dumped into the metabolic system; the oxygen and nutrients distribution shifts for immediate strength -- you're on afterburner and all this occurs before you can even “think.”

So many accidents, so little time: rafting; flying; climbing; adrift at sea; even a walk in the woods. The very term adventure, almost by definition, suggests danger, voluntarily faced. The activities cited in the book range in risk from the barely foreseeable to the patently suicidal. The threshold question, then, is what might even trigger the initial decision to undertake the risk in the first place e.g. the snowmobiler taking a run at the slope that any rational analysis would deem to be an invitation to an avalanche. Perhaps the answer lies in the Evel Knievel philosophy that life takes on meaning only in its relation to death.

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You find yourself trying to communicate with a stranger whose English is a second language. You know what you want to get across. You speak. Stranger's mute response is a look of complete bewilderment. But you know what to do. You just speak louder.

Our focus piece is the story of a splintered America locked in shared incomprehension (Four Americas). Each of the four Americas comes with its own history, its own narrative, its own language of sorts. The magic of this long yet very approachable article lies in the description of each constituent tribe along with the interplay among this dog's breakfast of life perspectives.

We've discussed these respective Americas before and, at the risk of vastly oversimplifying the comprehensive descriptions served up in the focus article, they are:

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In a country beset by identity politics it seems as though the common denominator among many such disparate identities is rooted in victimhood. In such a polarized nation, our focus article (Why People Feel Like Victims) would suggest, victimhood is "a badge of honor . . and gives people strength."

We will discuss the research behind the assertion that this form of claimed and/or exaggerated victimhood "has aggression inside it, a lack of empathy and rumination" and serves to elevate the moral status status of the claimant and becomes self-reinforcing such that "the more you feel like the victim, the more you extend those feelings to all your interpersonal relationships."

The threshold question is whether this phenomenon, with its very own label, “Tendency toward Interpersonal Victimhood (TIV),” is best described as a personality disorder, a mere cultural tendency exhibited by “normal” people, or a cynical device to further political agendas.

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“To meet complaint with unrequested council earns for the advisor a fortune of hidden contempt" -- Greek proverb

Here's some unsolicited advice: check your own ego at the door before presuming to offer counsel to someone else. Telltale signs of a compromised ego on the part of the advice-giver include an increased feeling of power, disguised criticism, masked control, or grandiose self-perception. Heal thyself.

Even assuming the purity of the giver's intention, one needs to be conscious how the receiver might hear these "well-meaning" words i.e. I think you're inadequate and incompetent, and you require my superior knowledge and wisdom to move forward and, without my help and intervention, you are a helpless victim incapable of dealing with your own problems and, furthermore, I'm making it my mission to change you so that you fit into my ideal of who I think you should be instead of accepting you as you are.

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